Over 2022 I was back on the live story collecting and drawing road, taking my ink and brushes both round the corner in south London – and all over the UK.

To recap: this process is one I’ve written about before. It usually involves me sitting with a person and having a conversation, often on a theme, (like food) which I then draw and write live in front of them, using ink and brush and a distilled selection of their own words. Each narrator gets a copy of their story to keep, either on the day if we have a helper and access to an A3 copier, or later, by post.

Early in the year I worked with a group of women from across the African diaspora, who are meeting to cook together and share stories with Brixton chef and teacher Marie Mingle, and doctoral researcher Natasha Dyer. We spent a day in Marie’s kitchen, and as well as doing one to one story drawing, I was invited to cook and eat with the group. I learned about some fantastic spice mixtures and recipes, as well as hearing of many tough situations that the women I met are dealing with, both here and back home. The food and company were delicious, also, bittersweet. I took home a jar of Marie’s green sauce which gives everything a lift.

Still in London and still with the African diaspora, the people at UK book HQ – ie The British Library, are in the middle of a major project to connect their Sound Archive back with some of the communities the recordings represent. Chandan Mahal and Emma Brinkhurst from the BL team got in touch to see if I could do some listening with a group of Somali Londoners, together with Mancunian East African poet, Elmi, and a bunch of recordings from the 1980s – collected by ethnomusicologist John Low.

To begin with, we all listened to the magnificent voice and music of iconic Somali singer Maryam Mursal . I drew her from a video clip and wrote down some of what she said, as well as what was said about her, by the people gathered for the session. Over subsequent weeks we listened together to lullabies, house building songs, herding songs and other examples of Somali music.

A high spot for me was listening to the women sing and ululate live in the room where we gathered. Their voices animated the air – a spell to mend post-lockdown hearts.

As a thank you to the group and for continuity, the library produced this booklet based on the project, with pictures by me, a new poem by Elmi – many quotations and insights from the participants and a QR link to the music recordings. I think you can request one from the British Library as they have a few.

In September, I travelled to Glasgow, where the university, along with those of St Andrew’s and Edinburgh, is working with a newly set up body called the Scottish Council on Global Affairs. The SCGA has been set up to ‘deepen the debate’ around migration and citizenship, amongst other things. I was very proud to participate in such conversations, invited by two enterprising doctors of History: Rachel Chin and Sarah Dunstan. There were speakers from the worlds of law, local and international politics, grassroots migrant organisations – and many practical and potent ideas were expressed to challenge ongoing Brexit rhetoric.

After the talks I listened to and drew stories from some of the participants. Every story was a glimpse into the hidden worlds we all carry, of family, memory, home.

I heard more treasures of inherited language at a recent gig at JW3 . As the event was to thank people who had supported the charity – I was asking narrators to tell me stories of things they’d been given, or learned from their parents, or things they would hope to pass on… Debby’s rather roguish dad had a family whistle, her mother: a Yiddish lullaby.

Marcel didn’t know his parents, but became surprisingly conversant with the glamour of the Folies Bergère, aged four. He still speaks, with an almost indiscernible French accent, and great pride, of his astonishing rescuers.

Here are a couple more stories from London Jews: I heard these in the summer and include them here for their thematic resonance. Language: lost and found.

On another type of story jaunt – project Phakama was participating in a brand new festival in Brighton, and so myself and fellow associate artist (and dear pal) Charlie Folorunsho headed to Wildfest, in glorious Stanmer Park.

Charlie and I were trying out an IRL version of a project initiated by him, with support from a Phakama Digital bursary in 2021. Called The LORE, which stands for Language Of Resilient Expression, it started online as part of an artistic response to the pandemic. We’ve been joint facilitators: getting together with small groups of people online, sharing stories of the ways we have managed to cope and keep going through the challenge of covid and austerity and difficulties with health. This was our first go at presenting the workshop face to face. People came and practiced listening to and drawing each other’s stories. Charlie asked participants to reinvent the LORE, and try alternative R words that might help us survive – we heard ‘revolutionary’, ‘rebellious,’ ‘resourceful’ – please add your own, however ‘regrettable’ & join us. We hope to make a book of the LORE one day, in which we collate all we have heard and drawn from and with participants. A kind of survival kit.

Yet a different variety of live drawing was called for by poet Kirsten Luckins, who asked me to record the goings on at an inaugural Women Poets’ Festival, which she was organising with The Rebecca Swift Foundation, to be held at The National Centre for Writing in Norwich, in their epic Tudor Dragon Hall, as well as online. I travelled up with the day’s first speaker, ace poet and friend Jacqueline Saphra.

Her talk followed a guided meditation to begin the event in calm, led by poet Ros Goddard.

Jacqueline gave an inspiring talk on rhyme, which she packed with dazzling examples from some of her favourite poems. I drew what I could catch – trying not to get so absorbed that I forgot to move my brush across the paper.

Jacqueline’s talk was followed by a presentation from Debris Stevenson who got us all to shake, and talked about what had provoked her towards her path of poetry and performance.

The last speaker was current TS Eliot prize shortlistee Victoria Adukwei Bulley who gave a talk on the practicalities of getting funded to make work, and showed us clips from her fascinating film, Mother Tongue, which explores language in exile and the poetry born from and inherent in that. Notice a theme?

There was a great buffet lunch and a fallow period to follow, in which I ran a kind of rolling collage studio – and also read peoples’ fortunes from INDEX.

The last part of the day heralded the grand announcements of who had won this years Women Poets’ Prize. There were three winners chosen from a shortlist of thirty. You can read more about the judges, all the poets and their brilliant work, on the Rebecca Swift Foundation website, as well as on social media.

The huge and ancient wood-beamed hall fell silent. Intimate worlds were spilled by the poets into the room from the stage and even from the video screens. Suddenly after all the busy whir of chat, meeting friends and jotting down ideas, we were in a different space. A mirror to the morning meditation we’d begun with – a contemplative zone.

I had made over 35 drawings, and was pleased to see that many of the assembled poets had also made fabulous collage poems and zines in my portable studio. It was a truly creative day.

Huge thanks to all those who have shared stories with me, and all those who have found the imagination, space and funding to commission me to do this ongoing work which means so much to me.

And of course, thanks for reading my blog. Wishing you peace and poetry in 2023.

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